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Khajuraho Temple Monuments UNESCO World Heritage Site in Madhya Pradesh, India

Khajuraho Monuments, Madhya Pradesh, India

Khajuraho Temple Monuments are UNESCO World Heritage Site in Madhya Pradesh, India. and it drives huge Indian and foreign tourists to this place. Chitragupta Temple, Kandariya Mahadev temple, Lakshmana Temple, Varaha Temple, Matangesvara Temple, chausath yogi temple, Jain temple, Parsvnath temple, Adinath Temple, Ghantai(Bell) temple, Javari Temple, Vamana Temple, Brahma Temple, Hanuman Temple, Shanti Nath Temple, Devi Jagdambe Temple, Duladeo Temple and Chaturbhuj Temple are major Khajuraho temple.

Khajuraho temple is famous for its erotic pictures and sculptures.



The Splendour of Khajuraho Temple

Khajuraho temple Monuments, Madhya Pradesh, India
Khajuraho Temple Monuments, Madhya Pradesh


The Varaha Temple dates back to the 10th century and is dedicated to the third incarnation of Vishnu, the preserver in the form of a boar (Varaha). Mythology relates that the Rat-Demon Hiranyaksha stole the earth, pulled it under the waters to his abode and created 1000 replicas of himself to confuse his pursuer. Vishnu on the request of the other gods, incarnated himself as a boar and retrieved the earth from the clutches of the Demon and saved world. The huge sandstone polished Varaha is shown, along with hundreds of deities flanked about him and the three worlds-water, earth and heaven, perched on the serpent Shesha, with the broken figures of Prithvi on his feet.
Opposite this, is one of the best preserved Lakshmana Temple which is earliest of them(950 AD). The exteriors is richly carved and a platform has frenzies of hunting and animal apart from daily life and erotic depiction. The basement also has intricate carving on the same lines. Two rows of sculptures have gods and goddesses with the Apsaras-in-waiting.All figures have a relaxed expression and rest on one leg. Inside, one enters through a simple Makara-Toran flanked on either side by gladiators. The circular ceiling of the porch is carved in the design of lotus in four concentric circles. The raised platform in the hall is used as a dance floor or for Tantric rituals. The pillars on each corner depict Apsaras on carved brackets. Among the finest of sculptures, these eight figures, on each column, represent each sect of the Tantras. The Panch-Ratha has a three headed and four armed Vishnu as Vaikuntha, apart from 10 incarnations and 14 forms of Vishnu.
Dedicated to Shiva, the Kandariya Mahadev temple is the largest and tallest of all. The inner sanctum has a marble Linga and the roof rises in a series of seven bands, to a summit of the central 31 metres high Shkara. There are over 800 statues of gods and goddess, musicians and erotic poses carved onto its internal and external surfaces. Towards the North of these is the Devi Jagdambe Temple built around the early 11th century. It has a standing Parvati image and is decorated with some of the best carving of deities, specially Yama.


Khajuraho Temple Monuments, Madhya Pradesh, India
Khajuraho Temple Monuments, Madhya Pradesh, India, Monuments

The Chitragupta Temple of early 11th century is the only one dedicated to the Sun God, Surya. A lot of restoration work has been done here. The Garbha-Griha has Surya driving his chariot of seven horses and a statue of Vishnu with 11 heads showing 10 of his incarnation.
Matangesvara Temple stands next to the Laxmana Temple, outside the main complex. Even today it is visited which suggests that it is one of the oldest in Khajuraho temple. It has a statue of Ganesha just outside the temple where people offer flower garlands in the morning and inside is a 2.5 mtr. high polished linga of Lord Shiva.
Beyond the tank at some distance from the ruins of the western group of temples is, probably the first of the Khajuraho temple, known as the Chausath (sixty four) Yogi, believed to have been built in 900 AD. This temple is built entirely of Granite, and is the only one not aligned East to West. Now in ruins, it once had sixty five cells of which sixty four belonged to each attendant of the goddess Kali, while one belong to the goddess herself.


The temples in this group can further be subdivided into two, one being a cluster of Jain temple and another scattered through the small village. Outside the Jain temple enclosure a Jain Museum has recently been constructed with a circular gallery housing statues of 24 Tirthankaras. This museum can be visited from 0700-1800 hrs. after paying a nominal entry fee.
The largest in this complex is the Parsvnath temple. The beauty of the sculptures here is exceptional with women figures seen applying makeup and other such scenes far less erotic than in the western group. It is said that this temple was initially dedicated to Adinath but the statue was replaced by that of Parsvanath about a century ago and thus named. However the Adinath Temple lies adjacent to this one and has been restored in recent years to some extent. The fine carving are seen along the three bands of sculptures and the black image inside gives it the look of a Jain Temple, as also n the case of the Parsvnath temple. Another relatively modern temple, built around 1028 AD is the Shanti Nath Temple also dedicated to Adinath, in which his idol stands 4.5 mtrs. high. This is visited by the Digambar Jains.
Towards the village in the Ghantai(Bell) temple whose name relates to that the Bell and Chain decoration on its delicately carved columns. There is a figure of a Jain goddess astride a Garuda which is at the entrance. During back 1075-1100 AD is the Javari Temple dedicated to Lord Vishnu. It is a smaller version of the usually called Khajuraho temple but its carving on the exteriors is no less than the others. About 200 mtrs north of this is the Vamana Temple dedicated to the Dwarf incarnation of Lord Vishnu. The sculpture on the outer walls and in bands all over are remarkable. West towards the modern village lies what is shown as the Brahma Temple made of marble and granite. The name is actually incorrect as this temple is dedicated to Vishnu and not Brahma. There is a Hanuman Temple in the same vicinity. It has a 2.5 mtr. idol of the monkey God and an inscription dating it back to 922 AD.

This group comprises of only two temples. A track running south the Jain enclosure reaches the first at a distance of 1 km called Duladeo Temple. It is among the latest built Khajuraho temple, more accurate, finer and equally graceful, with figures of mithuna and women in various poses. The other temple about 3 km of this is the Chaturbhuj Temple which has a 3 mtr. high image of Vishnu. This temple is situated to the south of the river.
The sculptures and statues play such an important part in the total design that many have their own terminology:
Apsara=heavenly nymph, beautiful dancing woman
Mithuna=Khajuraho temple’s most famous image, sensuously carved and erotic.
Salabhanjika=female figure with tree, which together act ac supporting brackets in the inner chambers of the temple.
Sardula=a mythical beast part lion, part some other animal or even human.

Tourist Information
Open on all weekdays from sunrise to sunset.
Entry fee for those above 12 years: Rs. 5.00.
Free entry on Fridays.
Best Time To Visit
October to April

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